Prologue
The silence that envelops
me is terrible.
Infrequently now, I am only
permitted to hear what the Church, in the form of The Office of Holy
Discipline, has decided is appropriate. It wasn't always this way, for up until
a year ago, I think, my mind was constantly bombarded with an unending stream
of words, repeatedly telling me how to behave and the actions I must take to
avoid earning the displeasure of the Church, and thus the retribution of the
Office of Holy Discipline.
For the moment I remain
kneeling, like the dozens of silent others around me, then slowly, awkwardly,
and with flashes of twitching discomfort from the knee-length, rigid shaft
projecting down from the thick steel crotch cover of my chastity belt, between
my tightly-booted thighs, I and all the rest of the Sisters who are similarly
equipped and dressed, obey the same electrical command to rise to our feet. There
is no chance of avoiding or misunderstanding it and after only a few
hesitations to do so, we all learned our lessons from the terrible shocks that
we were disciplined by for our failure to obey instantly. I can see little in
the dimness of the Chapel, thanks to the devices and the head piece and veils
that I and all the other nuns of my Order are required to wear, and cannot
remove ourselves, but turn obediently to the right in unison with my sisters
when a trilling, painful pulse of electricity shudders my right breast and its
metal-distended and tensioned nipple. A gasp of agony trembles my throat under
my permanent, tight, high steel collar, but is stillborn at the back of my
mouth; utterly stopped by the large, formed gag pad that has become an intimate
part of my body. It too is a permanent part of my ensemble and I will wear it
until I die! My cuffed hands jerk automatically, disobediently, at their
pitifully short lengths of chain and the rigid bar separating and restricting
them. My reactions are instinctual, frantic and utterly useless attempts to
tear away the devices locked over, attached to, and into my sensitive and blood-engorged, but untouchable breasts,
while yet another wail of pain ripples up my plugged throat. Oh God! Why is the
Church permitted to torment us like this?
The outer garments that I
and all the other nuns in the Order of the Sisters of Submission are required
to wear are deeply-concealing Habits that completely hide our restraints and
Control and Discipline Equipment; acting also to inhibit our freedom of motion
even more. This is emphasized when the floor length skirts of my heavy,
concealing robes swirl weightily around my booted and hobbled legs. Even as
completely covered and totally, intimately controlled as we are, members of our
congregation are seldom allowed into the outer world and of course no one other
than The Church officials, knows the true extent of our inescapable bondage. Our
life, such as it is, consists entirely of useless work, unending hours of
penitence, enforced prayer and sleep.
More rippling bursts of
electricity curdle both of my ballooned and armored breasts, again making me
automatically try to scream frantically while I move slowly between the rows of
'kneelers', then down the aisle of the Chapel to the narrow, barred door. However,
my progress from the Chapel, like all of the other Sisters imprisoned in this
Chapter House, is silent and orderly. We are not permitted to hear the
distracting noises of our clothes or our chain's movements and our protests and
screams are heard only in the depths of our own minds. Our garments,
restraints, and Controller Equipment ensure that none of the 500 women in this
Chapter House alone can escape our Habits, despite any help that another may
attempt. All of the equipment and clothing we wear is designed for the utmost
security and control of our bodies and minds, for the rest of our lives. Just
how permanent our new stations in life are has been brought home most terribly
to all of us and we are constantly
reminded of our slave-like and imprisoned status. At the door, pairs of more
senior sisters, neck-leashed themselves to the walls behind them, wait to
fasten us together for our walk to our places of labor or torment. Our line
shuffles forward with mechanical precision, stopping for a minute, then
advancing another couple of paces.
At last, having been near
the front of the Chapel, I reached the narrow portal and stop, waiting to be
attached to the nun preceding me. A pair of senior Sisters kneel on either side of the door and when we each emerge, they
quickly lock a long chain to the central link of the one hobbling our ankles. This
joining length is lifted by the sister on the right from its point of emergence
under the hem of the long skirt of the nun who has just emerged from the
Chapel, while the one on the left grasps a similar length from the eyelet in
the skirt of the following sister, then locks them to each other. Looking down
as I must, thanks to the tightly fastened nose chain from my permanent septum
ring, I watch again with morbid interest while the two pairs of tightly and
inescapably gloved hands grasp the chain emerging from the back of the Habit of
the nun ahead of me, just behind her knees, then lock it to the one that
emerges from the front of my own long skirt. Behind me, the process is repeated
until all of the emerging women are captive. I hate being leashed like this! It
is so terribly and intimately controlling! The vibrations of the closing locks
and the swinging tugs of the leash chains penetrate far up inside my loins,
then I move ahead until I am between the next pair of Sisters standing ready. They
lift another line of gleaming links, these emerging through the back of the
preceding nun's veil, and it is quickly fastened under my chin to the front ring
of my own Collar Of Submission. Again, I move ahead
and the next waiting pair pull my wrist separator bar tight to my waist, then
adjust the chains from their rings on my hidden inner steel belt to it so that
my hands are now held helplessly out to my sides. I am ready to be taken in
total security to wherever it has been decided I should go today.
At the front of our coffle
of penitents, a senior priest has locked the end links of the three sets of
leashes from our hobbles, our Inhibitor Bars and our collars to a central ring
and as each Nun emerges after being fully chained he moves further along the
corridor. When he does, the first nun is compelled to move forward, and so the
spacing is kept uniform. When the final woman emerges, her trailing leashes are
also locked to a single ring and another priest controls that; keeping it under
a firm tension so that no sister in the coffle can move closer to the ones
before or following her. This arrangement is extremely secure and with only two
locks, one at the end of the front and back chains, our entire group can be
held in a line of silent, separated and isolated women, with none of us able to
escape. Once we have all exited the chapel, we are led slowly down a cold, high
ceilinged corridor, deaf to the clinking and clattering of our hobble chains
and those that connect us to each other, unable to look up, thanks to our
thrumming, tight nose leash chains.
My life has not always been
this controlled. Things were so
different, five years ago.
I am twenty four years of
age, and fiercely hate what has been
done to me! I long desperately to be freed of this constant control and the
bondage that has become my life, but can no more escape it now, than I could
travel to the nearest star! The Habit I am forced to wear is very oppressive, covering me from head
to toe in a heavy, thick, black, rubber-lined cotton; it being fastened
securely over and onto my body; designed so that it cannot be removed nor
escaped by the wearer. Of course, it was created specifically for girls and
women such as myself, to both conceal our restraint equipment and to further
control us. From what little I've been permitted to read, it hearkens back to
the most stringent and limiting designs in the Church's history and not only is
the costume bulky and heavy, but it also acts to severely restrict free
movement, sight, and hearing. The Habit's head piece is designed to,
supposedly, keep our attention focused on God at all times, and does that with
admirable efficiency, even without the restraints and other equipment we wear
hidden beneath its voluminous, flowing folds.
Our walk is, without doubt,
an oddly appearing one to any normal person who might observe us, but there are
none of those permitted beyond the public rooms of the Chapter House. I must
pace slowly along the stone-flagged corridor, feeling my regulation 25 cm long
hobble chain snap taut between my wide, tight ankle cuffs with every step I
take, keeping me always aware of their presence and restriction. The tight
chain from my veil-hidden nose ring ensures that I keep my head bowed
submissively at all times, staring down at the swinging and jerking chain from
under my chin. It leads to the back of the veil of the nun in front of me, then
under it to her collar and the sister
following me is similarly a captive. I cannot hear my chains' noises while I
walk, or the sibilant swishing of my robes, or the clip-clopping noise of my
strange and uncomfortable footwear. Neither is there the sound of happy
feminine chat, or any other unauthorized
noise, for each woman in our parade of leashed femininity walks with slow
deliberation, trying not to trip on her tethers. Each of us has our hands kept
spread helplessly wide at the sides of our waists by a thick, gleaming, steel
separator bar and this is perhaps the worst punishment of all.
These Separator Bars are
never removed from between our wrist cuffs, and those can, now, never be removed either! It is a constant source of
misery and restriction and I wept for days after first being fitted with the awful
thing, but now, I have almost grown accustomed to how helpless and vulnerable
it has made me. Occasionally, I still struggle to escape its restriction, but
these attempts are useless, only bringing me hours and hours of forced
penitence and isolation in my cell and so I rarely fight the restraint now;
willing to do almost anything to avoid a session of correction. Nevertheless,
we each have to spend one full day per week in 'Meditation', and I intensely
fear the advent of these mandated periods.